Reflections on the Dream of Gerontius

Clouds

I was fortunate enough to learn and sing The Dream of Gerontius with the Somerset Chamber Choir last summer in Wells Cathedral. It’s a piece I’ve know and loved since hearing it at the Three Choirs Festival in Gloucester Cathedral over 20 years ago. Last night I attended a performance by the Royal Choral Society and Bournemouth Symphony Orchestra in Winchester Cathedral. Here are some thoughts about the piece that might inform your appreciation.

The Prelude to Gerontius is pure Parsifal, from its mysterious, yearning opening theme on lower woodwind and strings through to its awe-inspiring climax underpinned by the cathedral organ – evocative in this acoustic of rolling thunder – and back to a concentrated hush for the anguished entry of the tenor soloist as Gerontius. Willingly or not, Wagner was a powerful influence on a range of composers at the turn of the Twentieth Century, not least Bruckner, Mahler, Richard Strauss and even Debussy.

The Kyrie, with which the semi-chorus enters a capella, is a clear nod to the ancients of polyphony – Palestrina, Byrd and Tallis. Verdi pays similar homage in the Kyrie of his Requiem; Rossini does likewise in his Petite messe solennelle. With its invocation to All holy Angels, Apostles, Holy Disciples, Innocents, Martyrs, Hermits and Saints to pray for him, this chorus is really a litany in the High Catholic tradition, continued in the section Be merciful after the soliloquy by Gerontius, Rouse thee, my fainting soul.

His next entry ‘Sanctus fortis, Sanctus Deus’ could easily pass muster as an aria on the operatic stage. A personal creed, it stands in direct opposition to Iago’s expression of nihilism and malice by  in Verdi’s Otello. As in Wagner, leitmotifs knit the work together and in the latter half of this solo, we hear the orchestra foreshadowing the the Demons’ Chorus from Part Two.

Rescue him, the next choral entry, returns us to the chantry chapel for more responses lightly accompanied by organ. Cardinal Newman wrote 13 verses in his poem but, in order not to lose all dramatic momentum, Elgar set only three of them.

Upon the death of Gerontius, the Priest his soul upon its journey in a sonorous bass declamation ‘Proficiscere, anima Christiana’. The way Elgar builds the orchestral crescendo until the entry of the choir and beyond is masterful – a real emotional release. Yet the movement ends quietly, after a slightly curious, oscillating choral figure, And my thy dwelling place be the Holy Mount of Sion, in a warm, sunset glow of orchestral colour beneath the choir and bass soloist.

The brief prelude for strings that opens Part Two evokes the music of the Tudor era; it certainly occupies the same sound world as the Tallis Fantasia by  Vaughan Williams. After the agitation and anguish of Part One, we are audibly in a different dimension: of inexpressible lightness and freedom, as Gerontius describes it.

The Angel who shortly appears turns out to have been his no less than Gerontius’s own guardian angel, watching over him throughout his life.  Their dialogue is accompanied by luminous orchestral writing dominated by woodwind; the scene hints at what a love duet in an Elgar opera might have sounded like.

Rapture is shattered by the entry of the Demon’s chorus. This shows Elgar at his most progressive in terms of musical style, with harsh dissonances, vigorous counterpoint and sneering brass making the most of this tirade of atheistic abuse: ‘Virtue and vice, / A knoves pretence / ‘Tis all the same, Ha! Ha!’ I wonder whether Britten drew on it in some way when writing the storm music in Peter Grimes.

After their wild music dies uneasily away and another brief dialogue between Gerontius and the Angel, the music of the Choir of Angelicals steals in. Sopranos and contraltos have to be on their mettle in this section, which splits into multiple parts. Elgar again builds tension with rising string figures, a long organ pedal note and other musical devices towards the great choral peroration Praise to the holiest in the height. Like the Demon’s Chorus, it sets off in a vigorous fugue, albeit one with a completely different mood. I wonder whether the one-in-a-bar conclusion to this thrilling section, however, inspired Walton to any degree when he wrote the concluding chorus ‘Then sing aloud’ to Belshazzar’s Feast?

Next follows what I think is the biggest textual coup-de théâtre in the whole piece, as Gerontius tells the Angel that he hears the voices of those left on Earth and learns, to the strains of the Dismissal theme, that they those of his friends praying just after his death. Thus all of the  celestial drama we have heard over the past half-hour has actually occupied but a second of temporal time.

After the Angel of the Agony weighs in with a sonorous plea for the soul of Gerontius, he goes before his Judge to the strains of a couple of heartbeats from the orchestra: a real cinematic device and, from the relief expressed by the Angel, ‘Praise to his name! / O happy suffering soul! for it is safe, Consumed, yet quickened, by the glance of God.’

The final tenor solo, in which Gerontius readies himself for Purgatory, is again highly Wagnerian, drawing on themes from the Sanctis fortis section in Part One. It is followed by a chorus of Souls in Purgatory singing verses from Psalm 90, Lord, Thou has been our refuge, before the Angel enters with her farewell. There is one small detail I especially love in this final aria: a gorgeous woodwind counter-melody at the words ‘Sinking deep, deeper, into the dim distance’. The chorus resumes its chant beneath the Angel for the final pages and the work concludes with a deeply satisfying rising and falling string figure evocative of a great, flowing river. For Wagner in the Ring Cycle it was the Rhine; for Elgar in The Dream of Gerontius perhaps it is the Severn?

Three favourite Claudio Abbado recordings

Portrait of Claudio Abbado

The death of Claudio Abbado earlier today marks the passing of an era for me. Along with Herbert von Karajan  and Leonard Bernstein, he was one of three celebrated conductors from the Deutsche Grammophon roster who led me on a voyage of musical discovery during my teenage years. Obituaries abound – as already published by Gramophone and the Daily Telegraph – so I will reflect on three of my favourite Abbado recordings.

CD coverThe first is not obvious territory for an Italian maestro, although it dates from his years at the helm of the London Symphony Orchestra during an era when conductors ploughed through symphony cycles to create CD boxed sets. Mendelssohn’s Second Symphony, the Hymn of Praise, seemed to me like an undiscovered, alternative Choral Symphony – better in some ways to my younger ears than Beethoven’s Ninth because there was more choral than symphony. In particular, I liked his monumental treatment of the opening brass chorale and the exciting way it returned both at the entrance of the choir and again right at the end of the work.

CD coverFreshness characterise not just the orchestral movements of the Hymn of Praise but also my second choice: Schubert’s Fifth Symphony. Abbado recorded it as part of a Schubert cycle with the Chamber Orchestra of Europe. Compared with period orchestral accounts, it lacks the pungency of gut strings and more rustic-sounding woodwinds, yet it is utterly charming and very well played; the bustling opening bars set the tone perfectly.

Beethoven's Pastoral SymphonyMy final choice sees him paired with the illustrious pianist Maurizio Pollini. of Beethoven’s Pastoral Symphony with the Vienna Philharmonic mainly for the couplings: the Choral Fantasy – part piano sonata, part piano concerto, part – well, just what do you call a piece that concludes with piano, soloists, chorus and orchestra? Pollini’s playng was suitably aristocratic and the piece ends with a suitably cheerful and emphatic flourish. The recording began with Beethoven’s enigmatic Meerestille und glückliche Fahrt and showed how well Abbado could coax pianissimi from a large choir and orchestra. His account of the Pastoral Symphony was panned by critics, mainly for being too slow as I recall, but I certainly enjoyed all the detail he brought out in the orchestral texture.

If I say that I bought the cassette of his recording during a school French exchange visit to Paris during the 1980s, that dates me somewhat. Unlike Karajan, who died in 1989, Abbado moved well beyond the sounds of  my teenage years and went on to embrace the authentic music movement, forming Orchestra Mozart in 2004 to perform with hand-picked like-minded musicians.  He surely leaves a huge legacy, both in terms of recordings and the musicians he must have inspired over the decades.

George Lloyd: an unjustly neglected original musical voice

George Lloyd
George Lloyd: film star looks and three symphonies by the age of 30

Today would have been the 100th birthday of composer George Lloyd. Standing comparison with Ralph Vaughan Williams, he wrote 12 symphonies, seven concertos, three operas and much else besides – all in a tonal and approachable melodic style – yet he is still almost completely ignored by the musical establishment. Why should this be? Continue reading →

Music, liturgy and spectacle at the Royal Wedding

Any wedding is like a Russian doll. At its heart is the couple concluding a contract, both legal and emotional. Around this is the ceremony itself, whether sacred or secular, in which the vows exchanged are amplified in meaning by the readings and music chosen to accompany them. Wrapping it all up is the dress, flowers, the reception, the honeymoon and all the countless details that comprise modern nuptials.

The wedding of Prince William and Catherine Middleton differs from any other only in Continue reading →